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<Article>
<Journal>
				<PublisherName>Yazd University</PublisherName>
				<JournalTitle>Journal of Kavoshnameh in Persian Language and Literature</JournalTitle>
				<Issn>2645-453X</Issn>
				<Volume>23</Volume>
				<Issue>55</Issue>
				<PubDate PubStatus="epublish">
					<Year>2023</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Tohfat-ol Ghaib by Mahmud ibn Hussein Mashhadi: A treatise on Sufism from the early tenth century AH</ArticleTitle>
<VernacularTitle>Tohfat-ol Ghaib by Mahmud ibn Hussein Mashhadi: A treatise on Sufism from the early tenth century AH</VernacularTitle>
			<FirstPage>163</FirstPage>
			<LastPage>191</LastPage>
			<ELocationID EIdType="pii">2778</ELocationID>
			
<ELocationID EIdType="doi">10.29252/kavosh.2022.18039.3198</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Abdolrasool</FirstName>
					<LastName>Forootan</LastName>
<Affiliation>Assistant professor of SAMT Humanities Research and Development Institute</Affiliation>
<Identifier Source="ORCID">0000-0002-1292-4468</Identifier>

</Author>
<Author>
					<FirstName>Marziye</FirstName>
					<LastName>Masihipoor</LastName>
<Affiliation>PhD student of Persian language and literature, Kharazmi University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2022</Year>
					<Month>02</Month>
					<Day>12</Day>
				</PubDate>
			</History>
		<Abstract>The Ottoman court during the reign of Sultan Mohammad the Conqueror and his son Sultan Bayazid II was one of the centers supporting the Persian language and literature. Some Iranians who had heard security news and the support of the kings of that land decided to emigrate there. One of these people was a Sufi named Mahmud ibn Hussein Mousavi Mashhadi, who was forced to immigrate to the court of the Ottoman Empire due to the conflicts and oppression in Khorasan in the late ninth century AH. In the city of Kayseri, he met Sheikh Seyyed Obaidullah Tostari Shirazi and spent two and a half years in his monastery. After that, as he planned to enter the court of Sultan Bayazid II on the advice of Seyyed Obaidullah, he wrote a treatise on Sufism called &lt;em&gt;Tohfat-ol Ghaib&lt;/em&gt;. This treatise has an introduction and four chapters and contains significant Persian and Arabic verses by famous and unknown poets. The present article introduces Mahmoud ibn Hussein Mashhadi and Sheikh Seyyed Obaidullah. After that, the time of compiling the &lt;em&gt;Tohfat-ol Ghaib&lt;/em&gt; is determined, and the only known manuscript of this treatise (from the Hagia Sophia / Ayasofya Library, Istanbul) is presented. In the calligraphy section of this book, the reader gets acquainted with the signs of writing as an interesting feature of the book. In the meantime, considering the subject of the treatise and the intellect of its author, references are made to the linguistic style and the literary aspect of the work.&lt;br /&gt; </Abstract>
			<OtherAbstract Language="FA">The Ottoman court during the reign of Sultan Mohammad the Conqueror and his son Sultan Bayazid II was one of the centers supporting the Persian language and literature. Some Iranians who had heard security news and the support of the kings of that land decided to emigrate there. One of these people was a Sufi named Mahmud ibn Hussein Mousavi Mashhadi, who was forced to immigrate to the court of the Ottoman Empire due to the conflicts and oppression in Khorasan in the late ninth century AH. In the city of Kayseri, he met Sheikh Seyyed Obaidullah Tostari Shirazi and spent two and a half years in his monastery. After that, as he planned to enter the court of Sultan Bayazid II on the advice of Seyyed Obaidullah, he wrote a treatise on Sufism called &lt;em&gt;Tohfat-ol Ghaib&lt;/em&gt;. This treatise has an introduction and four chapters and contains significant Persian and Arabic verses by famous and unknown poets. The present article introduces Mahmoud ibn Hussein Mashhadi and Sheikh Seyyed Obaidullah. After that, the time of compiling the &lt;em&gt;Tohfat-ol Ghaib&lt;/em&gt; is determined, and the only known manuscript of this treatise (from the Hagia Sophia / Ayasofya Library, Istanbul) is presented. In the calligraphy section of this book, the reader gets acquainted with the signs of writing as an interesting feature of the book. In the meantime, considering the subject of the treatise and the intellect of its author, references are made to the linguistic style and the literary aspect of the work.&lt;br /&gt; </OtherAbstract>
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			<Param Name="value">Tohfat-ol Ghaib</Param>
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			<Object Type="keyword">
			<Param Name="value">Mahmoud ibn Hussein Mashhadi</Param>
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			<Object Type="keyword">
			<Param Name="value">Obaidullah Tostari Shirazi</Param>
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			<Object Type="keyword">
			<Param Name="value">Bayazid II</Param>
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			<Object Type="keyword">
			<Param Name="value">The Ottoman court</Param>
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<ArchiveCopySource DocType="pdf">https://kavoshnameh.yazd.ac.ir/article_2778_ea4751133d8acbc34cdbcf69d3b2d5b1.pdf</ArchiveCopySource>
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