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<Article>
<Journal>
				<PublisherName>Yazd University</PublisherName>
				<JournalTitle>Journal of Kavoshnameh in Persian Language and Literature</JournalTitle>
				<Issn>2645-453X</Issn>
				<Volume>26</Volume>
				<Issue>67</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Structure and Content Analysis of Sharaf al Din Ali Yazdi’s Inscriptions</ArticleTitle>
<VernacularTitle>Structure and Content Analysis of Sharaf al Din Ali Yazdi’s Inscriptions</VernacularTitle>
			<FirstPage>9</FirstPage>
			<LastPage>48</LastPage>
			<ELocationID EIdType="pii">4066</ELocationID>
			
<ELocationID EIdType="doi">10.29252/kavosh.2026.23634.3759</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mehdi</FirstName>
					<LastName>Rezaei</LastName>
<Affiliation>Department of Persian Language and Literature, Faculty of Humanities, Salman Farsi University of Kazerun, Kazerun, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-3654-1178</Identifier>

</Author>
<Author>
					<FirstName>Mahnaz</FirstName>
					<LastName>Dehghan</LastName>
<Affiliation>Department of Persian Language and Literature, Faculty of Literature and Humanities, Salman Farsi University of Kazerun, Kazerun, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>09</Month>
					<Day>09</Day>
				</PubDate>
			</History>
		<Abstract>Sharaf al‑Din Ali Yazdi was a poet from Yazd during the Timurid era. Although he is mainly known for his book &lt;em&gt;Zafarnama&lt;/em&gt;, a collection of his poems consisting of odes and praises of Ibrahim Sultan has also remained. The major portion of this collection is composed of inscriptions (&lt;em&gt;kitabeh&lt;/em&gt;s) the examining of which from a structural perspective reveals Yazdi’s poetic skill, enabling an assessment of the poetic standards of his time. A content analysis of these inscriptions also reflects the dominant historical‑political discourse of that era. The structural analysis adopted for purpose includes prosodic and rhetorical evaluations. Within them, there are detailed references to astrological charts, cups, chess, tombs, windcatchers, and architecture, which are details rarely described so meticulously in other texts of the same period. These inscriptions are fluent and in the forms of &lt;em&gt;masnavi&lt;/em&gt;, &lt;em&gt;qit‘a&lt;/em&gt;, &lt;em&gt;rubai&lt;/em&gt;, &lt;em&gt;mufradat&lt;/em&gt;, and &lt;em&gt;mukhammas&lt;/em&gt;. Their predominant meters are &lt;em&gt;mutaqarib&lt;/em&gt;, &lt;em&gt;hazaj&lt;/em&gt;, and &lt;em&gt;ramal&lt;/em&gt;. Critical discourse analysis has been done for content exploration. Four main discourses dominate the texts, including political, religious, artistic, and mystical discourses. The first three stem from the political and cultural atmosphere of the time, forming a triadic discourse of &lt;em&gt;politics–religion–art&lt;/em&gt; prevalent in Shahrokh’s territory. The mystical discourse, however, derives from the poet’s own belief.
 </Abstract>
			<OtherAbstract Language="FA">Sharaf al‑Din Ali Yazdi was a poet from Yazd during the Timurid era. Although he is mainly known for his book &lt;em&gt;Zafarnama&lt;/em&gt;, a collection of his poems consisting of odes and praises of Ibrahim Sultan has also remained. The major portion of this collection is composed of inscriptions (&lt;em&gt;kitabeh&lt;/em&gt;s) the examining of which from a structural perspective reveals Yazdi’s poetic skill, enabling an assessment of the poetic standards of his time. A content analysis of these inscriptions also reflects the dominant historical‑political discourse of that era. The structural analysis adopted for purpose includes prosodic and rhetorical evaluations. Within them, there are detailed references to astrological charts, cups, chess, tombs, windcatchers, and architecture, which are details rarely described so meticulously in other texts of the same period. These inscriptions are fluent and in the forms of &lt;em&gt;masnavi&lt;/em&gt;, &lt;em&gt;qit‘a&lt;/em&gt;, &lt;em&gt;rubai&lt;/em&gt;, &lt;em&gt;mufradat&lt;/em&gt;, and &lt;em&gt;mukhammas&lt;/em&gt;. Their predominant meters are &lt;em&gt;mutaqarib&lt;/em&gt;, &lt;em&gt;hazaj&lt;/em&gt;, and &lt;em&gt;ramal&lt;/em&gt;. Critical discourse analysis has been done for content exploration. Four main discourses dominate the texts, including political, religious, artistic, and mystical discourses. The first three stem from the political and cultural atmosphere of the time, forming a triadic discourse of &lt;em&gt;politics–religion–art&lt;/em&gt; prevalent in Shahrokh’s territory. The mystical discourse, however, derives from the poet’s own belief.
 </OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">inscription</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Sharaf al-Din Ali Yazdi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Timurid poetry</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Content analysis</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Historical significance</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://kavoshnameh.yazd.ac.ir/article_4066_8bf40d23339ccce95b20c26391bf69ab.pdf</ArchiveCopySource>
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