Document Type : Research Paper
Author
Assistant Professor of Sanandaj Azad University
10.29252/kavosh.2011.2529
Abstract
Quran, the divine word, is one of the basic and outstanding subjects in Islamic scholastic philosophy.It has encountered lots of disputes in early Islamic centuries. In those times philosophers and scholars, put forward different theses on the divine word. Hashvies, Jahmies, Traditionalists, Rationalists, and philosophers of Islam, each in proportion of their own reasoning, considered the divine word from a special viewpoint. Traditionists, divided in two groups, viewed the divine word as eternal. While Rationalistic took it as creatable. Asharites saw the Divine Speech as evil-promting self and verbally and viewed soliloquy as eternal, verbal as creatable. Meanwhile, some rationalists and Asharites have had other insights. However, according to a text, how the Quran was created. is close to philosophical theology. Since then, Dogmatic theology, Divine unity or the greatest Jurisprudence, became philosophical theology.
Hakim Sanaee Gaznavi; (467- 529H) is one of poets, theosophers and theologians who has clearly, specially in Hadgat-ol-Hadige, showed his philosophical theological thinking. Through his poems, although he has used the language of art, one can find his opinion in this regard. The writer of the essay, while enumerating various ideas about philosophical theology, has tried to find Sanaee's thoughts and insights on the Divine speech using his Hadigat-ol-Hadige.
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