نوع مقاله : مقاله پژوهشی
نویسنده
استادیار گروه زبان و ادبیّات فارسی، دانشگاه کوثر بجنورد
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
Beyhaqi holds a distinctive position in classical Persian historiography due to his meticulous composition, narrative richness, and politico-administrative analyses. During the Ghaznavid period—an era dominated by Ash'arite theological thought predicated on determinism and the acceptance of divine destiny—the straightforward and unvarnished narration of reality, devoid of omission or apprehension, proved untenable. This premise gives rise to the hypothesis that Beyhaqi may have been compelled, on certain occasions, to employ deliberate omission or strategic silence. Employing an analytical-historical approach through library-based research and drawing upon primary and secondary sources, this study addresses the fundamental question: In which domains are Beyhaqi's deliberate silences or omissions manifested, and what motivations underlie them? The findings indicate that these omissions and silences predominantly occur in the representation of principal actors, the positive services of certain figures, internal court rivalries and conspiracies, suspicious deaths, financial corruption of certain personalities, military defeats, internal insurrections, sectarian and religious activities, the influence of women within the court, and the recounting of his own personal relationships. These silences are not attributable to ignorance or forgetfulness, but rather constitute the outcome of ideological, political, and methodological choices within the framework of courtly historiography. They create a latent presence that, through deliberate absence, reveals the author's political and value orientations, functioning as a mechanism for preserving royal legitimacy, navigating courtly competition, and upholding the ethics of secretarial conduct.
کلیدواژهها [English]
الف) کتاب ها
8 . دهقانی، محمد (1394). حدیث خداوندی و بندگی، تهران: نی.
9 . زرین کوب، عبدالحسین (1388). تاریخ ایران بعد از اسلام، تهران: امیرکبیر.
ب) مقالات
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